The Mother, of God, Mother of Jesus, wife of St. Joseph, and the greatest of all Christian saints. The Virgin Mother “was, after her Son, exalted by divine grace above all angels and men”. Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the highest of God’s creatures.

      The principal events of her life are celebrated as liturgical feasts of the universal Church. Mary’s life and role in the history of salvation is prefigured in the Old Testament, while the events of her life are recorded in the New Testament.

      Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat. When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem, his city of lineage, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings.

      Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth. Nothing is known of Mary’s life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders.

       The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ’s attention to the need. Mary was present at the Crucifixion in Jerusalem, and there she was given into John’s care. She was also with the disciples in the days before the Pentecost, and it is believed that she was present at the resurrection and Ascension. No scriptural reference concerns Mary’s last years on earth.

      The belief that Mary’s body was assumed into heaven is one of the oldest traditions of the Catholic Church. Pope Pius XII declared this belief Catholic dogma in 1950. The feast of the Assumption is celebrated on Aug. 15.

      The dogma of the Immaculate Conception - that Mary, as the Mother of the Second Person of the Holy Trinity, was free of original sin at the moment of her conception was proclaimed by Pope Pius IX in 1854. The feast of the Immaculate Conception is celebrated on Dec. 8. The birthday of Mary is an old feast in the Church, celebrated on Sept. 8 since the seventh century.

      While Mary is not our Mother in the physical sense, she is called a spiritual mother, for she conceives, gives birth, and nurtures the spiritual lives of grace for each person. As Mediatrix of All Graces, she is ever present at the side of each person, giving nourishment and hope, from the moment of spiritual birth at Baptism to the moment of death.